Indeed, I do see not why this Psalm should ever have been supposed to be applicable to Solomon. A sceptre of righteousness is the sceptre of thy kingdom; the sceptre is an ensign of royalty; and a sceptre of righteousness, or rightness, is expressive of the justice of government; the Syriac version renders it, "a sceptre stretched out"; which is a sceptre of mercy, as the instance of Ahasuerus stretching out his sceptre to Esther shows; and such is the Gospel of Christ, which holds forth and declares the mercy, grace, and love of God to men through Christ; and which may be called a sceptre of righteousness, since it reveals and directs to the righteousness of Christ, and encourages to works of righteousness; but here it designs the righteous administration of Christ's kingly office; for just and true are, have been, and ever will be his ways, as King of saints. He girds his sword on his thigh, and his arrows are sharp in the hearts of his foes, and the people are subdued under him. (translation: Tagalog: â¦ The Holy Bible: Cebuano Translation by Anonymous Christian Classics Ethereal Library. Hebrews 1:1-4 Common English Bible (CEB) The Son is Godâs ultimate messenger. a sceptre of righteousness—literally, "a rod of rectitude," or "straightforwardness." There are in the Old Testament examples of the use of Elohim which diminish the difficulty of its application to an earthly king (such as Psalm 82:1; Psalm 95:3; 1Samuel 28:13; Exodus 7:1); but it must still be acknowledged that the passage stands alone. The former argument is not very strong in face of Psalm 90:1, and similar passages; but the latter is so weighty that we hesitate to accept the change, helpful as it would be in making clear the original and typical reference of Hebrews 1:7. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Straightness, uprightness. "O God." From basileus; properly, royalty, i.e. Hebrews 1 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, It is the usual form of the vocative in the Septuagint, and nearly the only form of it - Stuart. 1. And he must offer the perfect sacrifice, so that God will forgive our evil deeds (Hebrews 7:27). You. Hebrews 11:1, ESV: "Now faith is the assurance of things hoped for, the conviction of things not seen." And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pionee... Read verse in New International Version 1. They soon die. There are some things in it which are much less applicable to him than to many others. The quotation is from Ps 45:6. Hebrews 1:8 - 1:9. Hebrews 1:1-14. 1 Ang Dios, na nagsalita nang unang panahon sa ating mga magulang sa iba't ibang panahon at sa iba't ibang paraan sa pamamagitan ng mga propeta, 2 Ay nagsalita sa atin sa mga huling araw na ito sa pamamagitan, ng kaniyang Anak, na siyang itinalaga na tagapagmana ng lahat ng mga bagay, na sa pamamagitan naman niya'y ginawa ang sanglibutan; 3 Palibhasa'y siyang sinag ng kaniyang â¦ âRather, of. Hebrews 1:8 But about the Son he says, âYour throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom. It occurs in lxx. (A sacrifice means a gift that God considers valuable.) Hebrews 8:4-6 Commentary. Instead, memorize only the masculine absolute forms and then note the types of changes that occur in the remaining forms. This certainly could not be applied to Solomon; but applied to the Messiah it proves what the apostle is aiming to prove - that he is above the angels. The sacred poets were accustomed to employ all their most magnificent imagery in describing him, and to present him in every form that was beautiful in their conception, and that would be gratifying to the pride and hopes of the nation. Hebrews 1 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Copy Options. But to the Son he said, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom. But his empire extends from age to age, and is properly a perpetual dominion. . (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) Hence the readers of this Epistle would at once recognise the argument which the words contain. 6 And again, when he brings o the firstborn into the world, he says, p “Let all God’s angels worship him.”. The reading “His kingdom” has seemed to require a different rendering of the words in the first part of the verse: God is Thy throne for ever and ever. But to the Son He says: âYour throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. Hebrews: Christ Is Greater And Better. Mga Hebreo 1:8 - Nguni't tungkol sa Anak ay sinasabi, Ang iyong luklukan, Oh Dios, ay magpakailan man; At ang setro ng katuwiran ay siyang setro ng iyong kaharian. Matthew 17:1-8 Mark 9:1-12 Luke 9:28-36 5) Ang Pagpadayag ni Cristo sa Misteryo sa Iyang Pagpasakit, Pagkamatay ug Pagkabanhaw sa Iyang Pagmugna Sa Eukaristiya Mateo 26,26-30 o Marcos 14,22-26 o Lukas 22,15-20 o 1 Corinto 11,23-25 Institution of the Holy Eucharist at the Last Supper Matthew 26:26-29 Mark 14:22-25 Luke 22:14-20 John 13:1 - 17:26 Originally writing in celebration of the marriage of a king of David's line (we know not whom, but many of the arguments urged against the possible reference to Solomon have no great weight), the inspired Psalmist uses words which bear their full meaning only when applied to that Son of David of whose kingdom there shall be no end. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x. To view this Online Interlinear you need Acrobat Reader For easier sublinear reading the format has been changed left-to-right. The reading "His kingdom" has seemed to require a different rendering of the words in the first part of the verse: God is Thy throne for ever and ever. 8th of Kislev, 5781 = Tue, 24 November 2020 Hebrew: Modern × 1 . "Is forever and ever." #Psa 45:6|,7. (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) Simple. . It is in every way more probable that the second Psalm (see Note on Hebrews 1:5), rather than Psalms 110, represents the class to which Psalms 45 belongs. (q) The government of your kingdom is righteous. Let's discuss this translation. Hebrews 1:2 Parallel Verses [⇓ See commentary ⇓] Hebrews 1:2, NIV: "but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe." I regard this passage, therefore, as full proof that the Lord Jesus is divine; nor is it possible to evade this conclusion by any fair interpretation of it. 3 Sapagka't ang bawa't dakilang saserdote ay inilagay upang maghandog ng mga kaloob â¦ Unitarians proposed to translate this, "God is thy throne;" but how can God be "a throne" of a creature? The promises made to David (2 Samuel 7) are before the writer’s mind in the first verses of the Psalm. .—Rather, the sceptre of uprightness is a sceptre of Thy (or, His) kingdom. - How well this accords with the character of the Lord Jesus we need not pause to show; compare notes on Isaiah 11:2-5. for ever … righteousness—Everlasting duration and righteousness go together (Ps 45:2; 89:14). Psalm 45:6,7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre…, Hebrews 3:3,4 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house…. A sceptre . The phrase N.T.o. Hebrews 8:5 - Na nangaglilingkod sa anyo at anino ng mga bagay sa kalangitan, gaya naman ni Moises na pinagsabihan ng Dios nang malapit ng gawin niya ang tabernakulo: sapagka't sinabi niya, Ingatan mo na iyong gawin ang lahat ng mga bagay ayon sa anyong ipinakita sa iyo sa bundok. The passage which follows is taken from Psalm 45:6-7.As the words stand in the ordinary Greek text, they agree exactly with the LXX. There never will come a time when they shall not obey and serve him, though the special form of his kingdom, as connected with the work of mediation, will be changed. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x God made his Son the heir of everything and created the world through him. It should be said that the reading “His kingdom” is not inconsistent with the ordinary translation of the preceding words; for a sudden transition from “Thy throne, O God” to “His kingdom” is in full accordance with the usage of Hebrew poetry. That is, a right or just scepter. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Mga Hebreo 12:2 - Na masdan natin si Jesus na gumawa at sumakdal ng ating pananampalataya, na siya dahil sa kagalakang inilagay sa harapan niya ay nagtiis ng krus, na niwalang bahala ang kahihiyan, at umupo sa kanan ng luklukan ng Dios. There are in the Old Testament examples of the use of Elohim which diminish the difficulty of its application to an earthly king (such as Psalm 82:1; Psalm 95:3; 1Samuel 28:13; Exodus 7:1); but it must still be acknowledged that the passage stands alone. We need a chief priest who is perfect in every way (Hebrews 7:26). Dominion and duration of it are given to him; his throne denotes his kingly power, and government; which is general, over angels, good and bad; over men, righteous and wicked, even the greatest among them, the kings and princes of the earth: and special, over his church and people; and which is administered by his Spirit and grace in the hearts of his saints; and by his word and ordinances in his churches; and by his powerful protection of them from their enemies; and will be in a glorious manner in the latter day, and in heaven to all eternity; for his throne is for ever, and on it he will sit for ever: his kingdom is an everlasting kingdom; he will have no successor in it, nor can his government be subverted; and though he will deliver up the kingdom to the Father, it will not cease. As the higher and true reference of the words became revealed, all earthly limitations disappeared; the Christian readers of the Psalm recognised in the Messiah of whom it speaks a King who is God. Hebrews 9:3-5 Commentary. The connection with Hebrews 1:7 is so close (âWhereas of the angels He saith . Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. That which would be regarded by them as a magnificent description of a monarch, they freely applied to him; and this is evidently the case in this Psalm. ; but certain alterations of reading are required by the best evidence. I will say of the LORD, âHe is my refuge and my fortress, my God, in whom I trust.â Surely he will save you from the fowlerâs snare and from the deadly pestilence. Hebrews 9:15-17 Commentary . ; but certain alterations of reading are required by the best evidence. Hebrews 8:7-9 Commentary. What does Hebrews chapter 1 mean? So he gave this simpler explanation. Ang Bag-ong Maayong Balita Biblia. There are other renderings which would require discussion if we were concerned with the Hebrew text of the Psalm: the two given above are the only possible translations of the Greek. This rendering, however, will suit either reading of the Greek, and is equally admissible as a rendering of the Hebrew. Hebrew numbers 1-10. It is strongly maintained by some that the Psalm (like Psalms 110, see below, on Hebrews 1:13) is altogether prophetic, the promised Messiah alone being in the Psalmist's thought. Hebrews 11:1 Parallel Verses [â See commentary â] Hebrews 11:1, NIV: "Now faith is confidence in what we hope for and assurance about what we do not see." It was borne in the hands of kings as an emblem of authority and power. Hebrews 9:18-20 Commentary. Hebrews 8:1-2. Hebrews 8:10-11 Commentary. This could not in any proper sense apply to Solomon. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. . the sceptre of uprightness is a sceptre of Thy, A scepter of righteousness is the scepter of thy kingdom, Hath anointed thee with the oil of gladness above thy fellows, Ellicott's Commentary for English Readers, NT Letters: Hebrews 1:8 But of the Son he says Your (Heb. The Messiah, if I may so express it, was the "hero" of the Old Testament - more so than Achilles is of the Iliad, and Aeneas of the Aenead. Rend. As both shared the exile, so both shall share the â¦ 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;. As the higher and true reference of the words became revealed, all earthly limitations disappeared; the Christian readers of the Psalm recognised in the Messiah of whom it speaks a King who is God. Select a Bible Translation × התגלות . This difficulty, however, relates only to the primary application. Hebrews 1:8. Deuteronomy 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us. 2 In these final days, though, he spoke to us through a Son. But unto the Son, he saith What he does not to angels, and which sets him infinitely above them; which shows him to be a Prince and King, and not a servant, or minister; and which even ascribes deity to him: thy throne, O God, is for ever and ever: (translation: Tagalog: Ang Dating Biblia (1905)) In ISA it is an optional setting. God’s Final Word: His Son. Thy reign, of which the sceptre is the ensign, is full of justice and equity. olxx. in direct address to designate the addressee. Nor is it really inconsistent with the position in which the verse here stands: in contrast with the ministry of angels is set, on this view, not indeed a direct address to the Son as God, but the sovereign rule which the Son receives from God. A suitable expression as to the new covenant, which perfected what the old could not (compare end of Hebrews 8:9, with end of Hebrews 8:10). Personal / Possessive Pronoun - Genitive 2nd Person Singular. It would be just and equal; see notes on Isaiah 11:5. There appear to be insuperable objections to this view, from particular expressions used (in the later verses especially), and from the general structure and colouring of the Psalm. 8 But about the Son he says, “Your throne, … & R. Abraham Seba, Tzeror Hammor, fol. There is nothing that would apply to him which would not also apply to many an Oriental prince. 1 In the past, God spoke through the prophets to our ancestors in many times and many ways. That the description may have been in part derived from the view of Solomon in the magnificence of his court, is possible, but no more probable than that it was derived from the general view of the splendor of any Oriental monarch, or than that it might have been the description of a monarch which was the pure creation of inspired poetry. . Some suspect that the Hebrew text is defective. Isaiah 9:6,7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace…. The writer imagined to himself a magnificent and beautiful prince; a prince riding prosperously in his conquests; swaying a permanent and wide dominion; clothed in rich and splendid vestments; eminently upright and pure; and scattering blessings everywhere - and that prince was the Messiah. 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